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{"id":9655,"date":"2017-05-22T14:20:00","date_gmt":"2017-05-22T20:20:00","guid":{"rendered":"https:\/\/imaginations.space\/?p=9655"},"modified":"2017-05-31T13:58:14","modified_gmt":"2017-05-31T19:58:14","slug":"historiography-embodied-quotidian-4","status":"publish","type":"post","link":"https:\/\/imaginations.space\/?p=9655","title":{"rendered":"Historiography and the embodied quotidian"},"content":{"rendered":"<p><a href=\"https:\/\/imaginations.space\/?p=9657\"><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"9579\" data-permalink=\"https:\/\/imaginations.space\/?attachment_id=9579\" data-orig-file=\"https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_.jpg\" data-orig-size=\"640,640\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Hetzer_Track1_Image4.WEB\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Kommune I, the most famous squat in Mainzer Stra\u00dfe, East Berlin 1990 \u00a9 Umbruch Bildarchiv (IMAGE 4). Please click the image to continue.&lt;\/p&gt;\n\" data-large-file=\"https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_.jpg\" class=\"wp-image-9579 size-full aligncenter\" src=\"https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_.jpg\" alt=\"\" width=\"640\" height=\"640\" srcset=\"https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_.jpg 640w, https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_-150x150.jpg 150w, https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_-300x300.jpg 300w, https:\/\/imaginations.space\/wp-content\/uploads\/2017\/05\/Hetzer_Track1_Image4.WEB_-125x125.jpg 125w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/><\/a><\/p>\n<p style=\"text-align: center;\">Kommune I, the most famous squat in Mainzer Stra\u00dfe, East Berlin 1990 \u00a9 Umbruch Bildarchiv (IMAGE 4)\u00a0&#8211;\u00a0<strong>Click Image to Continue<\/strong><\/p>\n<p>Frequently researchers approach the everyday of 1989-90 as a transitional, extraordinary, and somewhat anarchic period in which many East Germans made rules on the go and experimented in all areas of life (Links et al. 1; Holm and Kuhn 644). Hence, these accounts tend to document experimental practices and thriving subcultural communities, e.g., squatting and alternative living experiments, techno culture, and political projects. (On squatters and techno culture, see <u>Smith<\/u>, and on subcultural artists, see <u>Eisman<\/u> in this issue.) In summary, when we do find pictures of the everyday in 1989-90, they depict a temporary, exceptional period of sociocultural practices that render obsolete the realities hitherto known as ordinary.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kommune I, the most famous squat in Mainzer Stra\u00dfe, East Berlin 1990 \u00a9 Umbruch Bildarchiv (IMAGE 4)\u00a0&#8211;\u00a0Click Image to Continue Frequently researchers approach the everyday of 1989-90 as a transitional, extraordinary, and somewhat anarchic period in which many East Germans made rules on the go and experimented in all areas of life (Links et al. [&hellip;]<\/p>\n","protected":false},"author":4062,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4],"tags":[],"class_list":["post-9655","post","type-post","status-publish","format-standard","hentry","category-article","wpautop"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p707hj-2vJ","_links":{"self":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts\/9655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/users\/4062"}],"replies":[{"embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9655"}],"version-history":[{"count":9,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts\/9655\/revisions"}],"predecessor-version":[{"id":9830,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts\/9655\/revisions\/9830"}],"wp:attachment":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}