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{"id":8750,"date":"2016-11-23T08:03:13","date_gmt":"2016-11-23T15:03:13","guid":{"rendered":"https:\/\/imaginations.space\/?p=8750"},"modified":"2017-10-25T08:50:45","modified_gmt":"2017-10-25T14:50:45","slug":"fragments-of-desire","status":"publish","type":"post","link":"https:\/\/imaginations.space\/?p=8750","title":{"rendered":"Fragments of Desire"},"content":{"rendered":"<p style=\"text-align: center;\">\u00a0<a href=\"https:\/\/imaginations.space\/?p=8731\">7-1\u00a0| Table of Contents<\/a>\u00a0|\u00a0<a href=\"http:\/\/dx.doi.org\/10.17742\/IMAGE.NBW.7-1.4\">DOI 10.17742\/IMAGE.NBW.7-1.4<\/a> | <a href=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/11\/Issue_7_1_LDSCP_04_Fragments-of-Desire_SmithEngle.pdf\" target=\"_blank\" rel=\"noopener\">SmithEnglePDF<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><div class=\"sixcol first\"><strong>Abstract<\/strong> | The text-essay by Karen Engle, \u201cFragments of Desire,&#8221; and photo-essay by Trudi Lynn Smith, \u201cFinding Aid: NxW,\u201d together form a conversation intended to explore connections between photography, truth, impossibility, and failure within photography in present-day Waterton Lakes National Park, Canada. In response to the provocation of this special issue, Smith selected pieces from her archival artwork <em>Finding Aid <\/em>and mailed it to Engle, who wrote the essay in response to her encounter with the archive. When Smith received the essay, she created a photo-essay from the archive in response to Engle\u2019s text.<\/div><\/p>\n<div class=\"sixcol last\"><strong>R\u00e9sum\u00e9\u00a0<\/strong>|\u00a0L\u2019essai de Karen Engle \u00ab\u00a0Fragments de d\u00e9sir\u00a0\u00bb et le reportage photo de Trudi Lynn Smith forment une conversation ayant pour but d\u2019explorer la connexion entre photographie, v\u00e9rit\u00e9, impossible et \u00e9chec dans la photographie contemporaine du parc national Waterton Lakes. En r\u00e9ponse au d\u00e9fi pos\u00e9 par cette \u00e9dition sp\u00e9ciale, Smith a s\u00e9lectionn\u00e9 des images de son \u0153uvre archivistique\u00a0<em>Finding aid <\/em>puis les a envoy\u00e9es \u00e0 Engle qui a \u00e9crit son essai \u00e0 partir de son interaction avec ces documents d\u2019archives. Suite \u00e0 la r\u00e9ception de l\u2019essai, Smith a cr\u00e9\u00e9 le reportage photo \u00e0 partir des archives en r\u00e9ponse au texte d\u2019Engle.<\/div><div class=\"clearfix\"><\/div>\n<hr \/>\n<p style=\"text-align: left;\">Trudi Lynn Smith | University of Victoria<br \/>\nKaren Engle | University of Windsor<\/p>\n<h4 style=\"text-align: center;\">FRAGMENTS OF DESIRE\u00a0<a href=\"#_edn0\">[*]<\/a><\/h4>\n<blockquote><p>As soon as the idea of a debt to the dead, to people of flesh and blood to whom something really happened in the past, stops giving documentary research its highest end, history loses its meaning. \u2013 Paul Ricoeur (qtd. in Merewether 68)<\/p><\/blockquote>\n<p><strong>Riggall and Smith: His Adventures and Her<a href=\"#_edn1\" name=\"_ednref1\">[1]<\/a> Desire<\/strong><\/p>\n<p>F. H. \u201cBert\u201d Riggall (1884\u20131959) took photographs. He was also a \u201cmountain guide, outfitter, hunter, trapper, rancher, naturalist\u2026writer and gunsmith\/loader in southern Alberta\u201d (Fonds Whyte). Sometime in the early 1900s, Riggall photographed Waterton Lake from the Prince of Wales Hotel. He used a Kodak Panoram No. 1 to record this serene view of a lake bounded on either side by mountains, thus producing a now-classic picturesque vision of the Canadian landscape as uninhabited and majestic.<a href=\"#_edn2\" name=\"_ednref2\">[2]<\/a> Grazing horses on the far left\u2014presumably members of Riggall\u2019s party\u2014constitute the only sign of life here beyond the vegetal. The copy of Russell\u2019s image in Trudi Lynn Smith\u2019s archive is in the form of a postcard\u2014that classic structure perfecting the miniaturization of experience. Picture postcards were at the height of their popularity in the early-20<sup>th<\/sup> century. For an imperial power such as Britain (and Canada as inheritor of its visual traditions), the picture postcard functioned as a carrier of national mythology (see Engle; Wollaeger; Wong).<\/p>\n<p style=\"padding-left: 30px; text-align: center;\"><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"9050\" data-permalink=\"https:\/\/imaginations.space\/?attachment_id=9050\" data-orig-file=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.3_Smith_detailWEB-1.jpg\" data-orig-size=\"640,206\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"7-1-4-3_smith_detailweb\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.3_Smith_detailWEB-1.jpg\" class=\"aligncenter size-full wp-image-9050\" src=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.3_Smith_detailWEB-1.jpg\" alt=\"7-1-4-3_smith_detailweb\" width=\"640\" height=\"206\" srcset=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.3_Smith_detailWEB-1.jpg 640w, https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.3_Smith_detailWEB-1-150x48.jpg 150w, https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.3_Smith_detailWEB-1-300x97.jpg 300w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/>Figure 1.\u00a0<em>Panoram\u00a0<\/em>by Frederick Herbert (Bert) Riggall, in collection\/courtesy Trudi Lynn Smith<\/p>\n<p>Smith found the picture postcard in the archives of the Whyte Museum of the Canadian Rockies.<a href=\"#_edn3\" name=\"_ednref3\">[3]<\/a> She placed the card, all alone, in a file labeled \u201cWaterton Lakes National Park (1895 \u2013 2015) \u2013 early 20<sup>th<\/sup> century photographs \u2013 FH (Bert) Riggall \u2013 Kodak Panoram No 1.\u201d She must have seen so many images in these Whyte archives, but somehow all manner of things converged for her with \u201cBert\u201d\u2014the shape of the clouds that day, her fatigue, the sound of the wind through the trees\u2026\u2014and she chose his vision as her object.<a href=\"#_edn4\" name=\"_ednref4\">[4]<\/a> She becomes Riggall\u2019s ghost, haunting his process in a quest to reproduce the photograph he made over 100 years before.<a href=\"#_edn5\" name=\"_ednref5\">[v<\/a><\/p>\n<p><strong>clouds<\/strong><\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 erasure<\/strong><\/p>\n<p>The file folder is labeled with these words\u2014clouds erasure\u2014on an index card paper-clipped to the folder. Inside this file, I find a piece of tracing paper made to look like a postcard, several photographs of varying sizes made from different cameras, and four pieces of photographs that have been cut and orphaned from their contexts\u2014tiny fragments sliced from one environment and laid into this one.<a href=\"#_edn6\" name=\"_ednref6\">[6]<\/a> Among the ephemera, an index card is paper-clipped to a small, square image consisting almost entirely of an inky, interior darkness. Details of the room are vague at best, but in the centre of the photograph, seemingly very far away from the camera, a rectangular window beckons. Yet the window does not open onto any discernible vista\u2014it is backlit by a light so opaque it may as well be black. The light refuses its essential function and shuts out all clues to the outside. Shooting from an impalpable interior, the photographer directs her focus outward to a window that appears too distant to reach, almost like a portal to another time that eternally recedes. Trapped inside the darkness of the present moment, she cannot get close enough to see beyond this stain of light.<\/p>\n<p style=\"padding-left: 30px; text-align: center;\"><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"8881\" data-permalink=\"https:\/\/imaginations.space\/?attachment_id=8881\" data-orig-file=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.5_Smith_detailWEB.jpg\" data-orig-size=\"640,753\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;2.5&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;Canon EOS 7D&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1454358092&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;50&quot;,&quot;iso&quot;:&quot;100&quot;,&quot;shutter_speed&quot;:&quot;0.0125&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"7-1-4-5_smith_detailweb\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Figure 6&lt;\/p&gt;\n\" data-large-file=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.5_Smith_detailWEB.jpg\" class=\"aligncenter size-full wp-image-8881\" src=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.5_Smith_detailWEB.jpg\" alt=\"7-1-4-5_smith_detailweb\" width=\"640\" height=\"753\" srcset=\"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.5_Smith_detailWEB.jpg 640w, https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.5_Smith_detailWEB-127x150.jpg 127w, https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.5_Smith_detailWEB-255x300.jpg 255w\" sizes=\"auto, (max-width: 640px) 100vw, 640px\" \/>Figure 2.<\/p>\n<p>Typed on the index card to the right of the image is the following text: \u201cWaterton Lakes was first \u2018set aside for future generations\u2019 on May 30, 1895 when official recommendations were made to parliament.\u201d The caption invokes time. Past and future intermingle in text generated by an actual typewriter, a technology now distant enough to appear archaic. Having all but vanished from contemporary practice, the typewriter is entirely foreign to my students. If a machine I used 30 years ago is too distant for memory, what is 1895 to the future-nows?<\/p>\n<p>I think of W.G. Sebald\u2019s <em>Austerlitz <\/em>(2001), in which photographs appear amidst narrative without any explicit connections made between them. They sit as silent interruptions in Austerlitz\u2019s quest to retrace history. The images are suggestive, but in the end they give up nothing to the reader who is destined to remain just outside the narrator\u2019s experience. What does the establishment of Waterton Lake National Park have to do with this inky room?<\/p>\n<p>At first I think that light is the aim of this image, that the photographer evokes the struggle to escape the blackness of the interior through the \u201clight-writing\u201d of technological reproduction. Yet as I continue to look back and forth between window and caption, I begin to picture the photographer setting up camp for an extended stay inside this darkened room. She is not trying to escape into the light; she knows that light is blinding and deceptive. She has learned, as Walter Benjamin learned, that light is a trickster (Benjamin, \u201cLittle History\u201d).<a href=\"#_edn7\" name=\"_ednref7\">[7]<\/a><\/p>\n<h5><strong>Fragility<\/strong><\/h5>\n<p>She sent it by post. I came home one day to find a box hand-delivered, containing a selection of 10 files from her archive. On the front of each file she has attached, with a paperclip, an index card containing a few typed phrases guiding the viewer as to each file\u2019s contents. These indexical phrases are more or less concrete. For example, \u201cFH (Bert) Riggall \u2013 attempts to replicate view \u2013 the darkroom \u2013\u201d reproduces a conventional labeling system in which the index refers quite literally to the file\u2019s contents, copies of her multiple attempts to reproduce Riggall\u2019s photograph. Other titles follow a less linear logic. \u201cWaterton \u2013 the Nondescript\u201d provides no semantic clues to the images and ephemera contained within: photographs of photographs, a piece of tracing paper with what seems to be an impression of the mountains surrounding Waterton Lake, and all manner of index cards attached to small photographs marking different moments from her quest and her haunting of his trajectory. To say that she has sent me multiple narratives is insufficient, for she has done much more with this box. She has generated an infinite number of ways this story can be told, for each folder opens up to a different starting point and branches off into any number of histories, memories, and musings. I start to think of the box as a shell for a living nervous system, one that can generate new synaptic connections with each combination and recombination of its elements. As in Chris Ware\u2019s <em>Building Stories<\/em>, the brilliant box of multiple individual fragments of stories that combine and recombine to form related but unique narratives, one chooses a starting point in Smith\u2019s archive without any context for the implications of that choice.<a href=\"#_edn8\" name=\"_ednref8\">[8]<\/a> The stories that different readers begin to assemble contain the same elements but differ in focus and perspective. These are not puzzle pieces that fit together, but rather fragments of an unfulfilled desire that, in its failure to be realized, indicates the pure contingency of a moment archived as history.<\/p>\n<h5><strong>Postcard<\/strong><\/h5>\n<p>Inside the file<strong>\u00a0 clouds<\/strong><\/p>\n<p><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 erasure<\/strong><\/p>\n<p>I find a piece of tracing paper she has turned into a postcard. She has inscribed with pencil all the usual elements: a dividing line between address and message spaces; the word POSTCARD (which reminds me of Magritte\u2019s insistence that <em>ceci n\u2019est pas un pipe<\/em><a href=\"#_edn9\" name=\"_ednref9\">[9]<\/a>); a small rectangle in the upper right-hand corner indicating the place for a stamp; and a tiny caption printed neatly along the side that refers to an absent image. The sender\u2019s message reads: \u201cnote little town at right colour of mts in early morning is marvellous [sic] a small lake \u2013 Linnett \u2013 is near \u2013 [indiscernible] me \u2013 fed by springs many birds around it.\u201d<\/p>\n<p>Two observations about this gossamer object: the absence of the traditional recto\/verso structure\u2014she has superimposed the verso on to the recto\u2014and the neatly printed caption, CANADIAN ROCKIES HOTEL CO., references a non-existent photograph, a sign with no referent. The superimposition of front and back shows the entanglement of public with private, national visions with personal messages, and mass production with singular experience (see Derrida, \u201cThe Post Card\u201d; Engle 54). The absent image implies a process of abstraction: something material and tangible has been taken away. This blank square on the tracing paper is not merely empty space; it marks a removal so apparently complete as to leave nothing but a ghostly whiteness behind. The caption suggests that the missing image is most likely a reproduction of a devotedly touristic space, the Prince of Wales Hotel on Waterton Lake, since this hotel sits on the same hill as Riggall\u2019s and Smith\u2019s photographs. The hotel promises an experience of the classically picturesque:<\/p>\n<blockquote><p>A true historic icon, the Prince of Wales Hotel offers an experience like no other. Views from the hotel lobby and lawn are magnificent panoramas of Waterton Lake and the surrounding mountains. The Prince of Wales Hotel is the perfect place to escape the everyday and immerse yourself in the magic of the mountains and the history of Waterton Lakes National Park. (\u201cPrince of Wales Hotel\u201d)<a href=\"#_edn10\" name=\"_ednref10\">[10]<\/a><\/p><\/blockquote>\n<p>Beyond the observation that these views seem to exist to be consumed, the everyday is also pictured as alien to this lovely scene. The deep irony in the hotel\u2019s ad copy\u2014that tourists can experience history here while leaving behind their ordinary everyday\u2014is of course the fact that this place had been a location for an indigenous everyday for at least 10,000 years before contact (Reeves, \u201cNative Peoples\u201d 39). The hotel\u2019s existence is premised upon the abstraction of all this ordinary business of survival.<\/p>\n<p>Did Riggall travel with the Niitsitapi?<a href=\"#_edn11\" name=\"_ednref11\">[11]<\/a> Did he ask them to step aside so they were outside of the frame, or did he just not see them as part of the world he was recording? The orphaned caption forces us to confront the absence of what we expect and know to be present. It asks us to imagine a different picture of the national landscape.<a href=\"#_edn12\" name=\"_ednref12\">[12]<\/a><\/p>\n<h5><strong>Dis-orientation<\/strong><\/h5>\n<p>I count at least 31 attempts at replication in this selection of files, though she notes on the back of one of these Polaroids that she had, by August 3<sup>rd<\/sup>, 2008, made 49 photographs. She keeps a record for most of these pictures, sometimes noting only the date and other times listing weather conditions, exposure number, siting clues, and the occasional feelings of frustration, despair, and tedium. On August 3<sup>rd<\/sup>, 2008, she writes on the back of exposure 10:<\/p>\n<blockquote><p>Here is the thing. There\u2019s no viewfinder on the camera, really, so I\u2019ve been learning about it\u2014moving, pointing, exposing the film, walking to the research house, developing the film, going for coffee while it dries, scanning it, overlaying it with a scan of the original, making calculations, going back, walking up the hill, shooting more photos. They all look like it, none look like it. Riggall apparently had a tripod threading for the camera on his saddle horn. Failure provides openings, all the otherwise begin to take shape.<\/p><\/blockquote>\n<p>She follows him\u2014obsessively, compulsively. She uses parallax to stand in his shadow and see through his eyes, but what she learns from parallax is impossibility.<a href=\"#_edn13\" name=\"_ednref13\">[13]<\/a> The reasons for this are both concrete and abstract. First, the concrete: the town has grown in size; the snow in Riggall\u2019s picture has melted away; erosion has altered the shape of the hill; and trees have come and gone.<a href=\"#_edn14\" name=\"_ednref14\">[14]<\/a> As markers of climate change and human intervention, the environmental shifts are significant clues for measuring all the material reasons she will never replicate Riggall\u2019s photograph. Philosophically, however, Slavoj \u017di\u017eek reminds us that with parallax, \u201cthe observed difference is not simply \u2018subjective,\u2019 due to the fact that the same object which exists \u2018out there\u2019 is seen from two different stations, or points of view. It is rather that\u2026subject and object are inherently \u2018mediated,\u2019 so that an \u2018epistemological\u2019 shift in the subject&#8217;s point of view always reflects an \u2018ontological\u2019 shift in the object itself\u201d (17). She cannot see through his eyes. Riggall saw himself in every picture he made, just as she sees herself in each attempt at replication. In her eyes, he will always be spectral and her Waterton will vibrate with all of the histories that he could not picture.<a href=\"#_edn15\" name=\"_ednref15\">[15]<\/a><\/p>\n<h5><\/h5>\n<p class=\"jetpack-slideshow-noscript robots-nocontent\">This slideshow requires JavaScript.<\/p><div id=\"gallery-8750-1-slideshow\" class=\"jetpack-slideshow-window jetpack-slideshow jetpack-slideshow-black\" data-trans=\"fade\" data-autostart=\"1\" data-gallery=\"[{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.1_Smith_FindingAidNxWWEB.jpg&quot;,&quot;id&quot;:&quot;8876&quot;,&quot;title&quot;:&quot;7-1-4-1_smith_findingaidnxwweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 1&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.2_SmithWEB.jpg&quot;,&quot;id&quot;:&quot;8877&quot;,&quot;title&quot;:&quot;7-1-4-2_smithweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 2&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.3_SmithWEB.jpg&quot;,&quot;id&quot;:&quot;8879&quot;,&quot;title&quot;:&quot;7-1-4-3_smithweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 3&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.4_SmithWEB.jpg&quot;,&quot;id&quot;:&quot;8880&quot;,&quot;title&quot;:&quot;7-1-4-4_smithweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 4&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.7_SmithWEB.jpg&quot;,&quot;id&quot;:&quot;8884&quot;,&quot;title&quot;:&quot;7-1-4-7_smithweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 5&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.5_Smith_detailWEB.jpg&quot;,&quot;id&quot;:&quot;8881&quot;,&quot;title&quot;:&quot;7-1-4-5_smith_detailweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 6&quot;,&quot;itemprop&quot;:&quot;image&quot;},{&quot;src&quot;:&quot;https:\\\/\\\/imaginations.space\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/7.1-4.6_SmithWEB.jpg&quot;,&quot;id&quot;:&quot;8883&quot;,&quot;title&quot;:&quot;7-1-4-6_smithweb&quot;,&quot;alt&quot;:&quot;&quot;,&quot;caption&quot;:&quot;Figure 7&quot;,&quot;itemprop&quot;:&quot;image&quot;}]\" itemscope itemtype=\"https:\/\/schema.org\/ImageGallery\"><\/div>\n<h5>Works Cited<\/h5>\n<p>Barthes, Roland. <em>Camera Lucida: Reflections on Photography<\/em>. Trans. Richard Howard. New York: Hill and Wang, 1982. Print.<\/p>\n<p>Benjamin, Walter. \u201cLittle History of Photography.\u201d <em>Walter Benjamin: Selected Writings, Volume 2: Part 2: 1931-1934<\/em>. 2003. Eds. Michael W. Jennings, Howard Eiland and Gary Smith. Cambridge, Mass: Belknap Press, 2005. 507-530. Print.<\/p>\n<p>&#8212;. \u201cThe Work of Art in the Age of Its Technological Reproducibility.\u201d <em>Walter Benjamin: Selected Writings, Volume 4: 1938-1940<\/em>. Eds. Michael W. Jennings, Howard Eiland and Gary Smith. Cambridge, Mass: Belknap Press, 2003. 251-283. Print.<\/p>\n<p>Derrida, Jacques. <em>Archive Fever: A Freudian Impression<\/em>. 1995. Trans. Eric Prenowitz. Chicago: University Of Chicago Press, 1998. Print.<\/p>\n<p>&#8212;. \u201cSignature Event Context.\u201d <em>Margins of Philosophy<\/em>. Trans. Alan Bass. Reprint edition. Chicago: University Of Chicago Press, 1984. 307-330. Print.<\/p>\n<p>&#8212;. <em>The Post Card: From Socrates to Freud and Beyond<\/em>. Trans. Alan Bass. Chicago: University Of Chicago Press, 1987. Print.<\/p>\n<p>Engle, Karen. <em>Seeing Ghosts: 9\/11 and the Visual Imagination<\/em>. Montreal: McGill-Queens University Press, 2009. Print.<\/p>\n<p>\u201cFonds Whyte \u2013 1106 \u2013 Bert Riggall Fonds.\u201d <em>Alberta on Record. <\/em>Archives Society of Alberta, n.d. Web. 13 Dec. 2015.<\/p>\n<p>Kingston, Anne. \u201cVanishing Canada: Why We\u2019re All Losers in Canada\u2019s War on Data.\u201d <em>Macleans.ca<\/em>. N.P., 18 Sept. 2015. Web. 13 Dec. 2015.<\/p>\n<p>Merewether, Charles, ed. <em>The Archive<\/em>. 1<sup>st<\/sup> edition. Cambridge, Mass: The MIT Press, 2006. Print.<\/p>\n<p><em>Prince of Wales Hotel in Waterton Park | Glacier Park Inc<\/em>. N.p., n.d. Web. 13 Dec. 2015.<\/p>\n<p>Reeves, Brian. \u201cNative Peoples and Archaeology of Waterton Glacier International Peace Park.\u201d <em>Sustaining Rocky Mountain Landscapes: \u201cScience, Policy, and Management for the Crown of the Continent Ecosystem.\u201d<\/em> Eds. Tony Prato and Dan Fagre. Washington, DC: Routledge, 2007. 39-54. Print<\/p>\n<p>&#8212;. \u201cNinaist\u00e1kis \u2013 the Nitsitapii\u2019s Sacred Mountain: Traditional Native Religious Activities and Land Use\/Tourism Conflicts.\u201d <em>Sacred Sites, Sacred Places.<\/em> Ed. David Carmichael, et al. London: Routledge, 1994. 265-294. Print.<\/p>\n<p>Sebald, W. G. <em>Austerlitz<\/em>. Toronto: Vintage Canada, 2002. Print.<\/p>\n<p>Smith, Trudi Lynn. <em>Field Notes 2008: Tracker<\/em>. N.p., n.d. Web. 13 Dec. 2015.<\/p>\n<p>&#8212;. \u201cRepeat Photography as a Method in Visual Anthropology.\u201d <em>Visual Anthropology<\/em> 20.2\/3 (2007): 179\u2013200. Print.<\/p>\n<p>&#8212;. \u201cThe Anthropology of Historical Photography in a Protected Area: Life and Death in Waterton Lakes National Park, Alberta.\u201d <em>Anthropologica<\/em> 56.2 (2014): 117\u2013133. Print.<\/p>\n<p>Stewart, Kathleen. <em>Ordinary Affects<\/em>. Durham, NC: Duke University Press, 2007. Print.<\/p>\n<p>Ware, Chris. <em>Building Stories<\/em>. Box Pack edition. New York: Pantheon, 2012. Print.<\/p>\n<p>Wolk, Douglas. \u201cInside the Box: \u2018Building Stories,\u2019 by Chris Ware.\u201d <em>New York Times<\/em>. 18 Oct. 2012. Web. 21 July 2016.<\/p>\n<p>Wollaeger, Mark. <em>Modernism, Media, and Propaganda: British Narrative from 1900 to 1945<\/em>. Princeton University Press, 2008. Print.<\/p>\n<p>Wong, Yoke-Sum. \u201cBeyond (and Below) Incommensurability.\u201d <em>Common Knowledge<\/em> 8.2 (2002): 333\u2013357. Print.<\/p>\n<p>\u017di\u017eek, Slavoj. <em>The Parallax View<\/em> (Cambridge: MIT Press, 2006). Print.<\/p>\n<h5>Image Notes<\/h5>\n<p>&nbsp;<\/p>\n<p>All images Trudi Lynn Smith.<\/p>\n<p>Copyrights of all illustrations reside with the authors.<\/p>\n<h5>Notes<\/h5>\n<p><a href=\"#_ednref0\">[*]<\/a>\u00a0I write this during a transitional moment in Canadian political history. Justin Trudeau and the Liberal Party have just been elected to a majority government, ousting Stephen Harper and the Conservative Party of Canada from over 8 years of governing. While this election is seemingly unrelated to the essay I am writing here, the issues addressed here regarding the history of photography and the colonial imagination in Canada have become inextricably entwined with the former Harper government\u2019s practices of information management. As Anne Kingston details in her Maclean\u2019s article, \u201cVanishing Canada: Why We\u2019re All Losers in Ottawa\u2019s War on Data,\u201d the Harper government\u2019s commitment to destroying data and historical records has produced an utterly bizarre contemporary situation in which entire communities are no longer represented\u2014a disaster for policy-making\u2014and researchers will be unable to undertake comparative, longitudinal studies (September 18, 2015). Repeat photography, the method undertaken by Smith in this project, is only possible so long as archives are preserved. Despite the selective and exclusionary nature of any archive, they are a crucial resource through which writers and artists can re-imagine history. I write today with a tentative sense of hope, and while the future may prove me na\u00efve, this hope has also inflected the way I understand Trudi Lynn Smith\u2019s project of using photography to show us a different view of Waterton National Park.<\/p>\n<p><a href=\"#_ednref1\" name=\"_edn1\">[1]<\/a> Throughout this essay, \u201cher\u201d and \u201cshe\u201d refer to Trudi Smith, visual anthropologist and artist. See: <a href=\"http:\/\/trudilynnsmith.com\/\">http:\/\/trudilynnsmith.com\/<\/a> for more information on her work.<\/p>\n<p><a href=\"#_ednref2\" name=\"_edn2\">[2]<\/a> The convention of picturing Canada as so many \u201clandscape paintings\u201d comes from English imperial traditions and must be understood in the context of the emergence of national parks as supposed zones of protection (Smith, \u201cThe Anthropology\u201d 125). As so many scholars have noted, the identity of national parks relies upon a colonial and racist notion of the land as pristine and uninhabited. The pictures generated by 19<sup>th<\/sup>&#8211; and early-20<sup>th<\/sup>-century explorers of the land were fundamental to solidifying this myth and its dissemination through generations of settler Canadians (Smith, \u201cThe Anthropology\u201d 125).<\/p>\n<p><a href=\"#_ednref3\" name=\"_edn3\">[3]<\/a> Smith first saw the image at the Whyte Museum and again, later, at the Pincher Museum. A friend, however, sent the postcard copy that is in her archive. Thanks to Smith for this clarifying detail.<\/p>\n<p><a href=\"#_ednref4\" name=\"_edn4\">[4]<\/a> See Kathleen Stewart\u2019s discussion of ordinary affects as \u201c<em>Something<\/em> throws itself together in a moment as an event and a sensation; a something both animated and inhabitable&#8230;. [They are] moving things\u2014things that are in motion and that are defined by their capacity to affect and to be affected\u2014they have to be mapped through different, coexisting forms of composition, habituation, and event\u201d (1, 4; original emphasis).<\/p>\n<p><a href=\"#_ednref5\" name=\"_edn5\">[5]<\/a> The reproduction includes the equipment she uses: \u201cI arrange with his grandson to use the exact camera that Riggall shot this photograph with, the Kodak Panoram No. 1\u201d (Smith, \u201cField Notes 2008\u201d). The irony of being unable to reproduce a photograph she finds on a picture postcard (an item of mass reproduction) with technology designed for reproduction is noteworthy.<\/p>\n<p><a href=\"#_ednref6\" name=\"_edn6\">[6]<\/a> As Derrida writes, \u201cThis structural possibility of being severed from its referent or signified\u2026seems to me to make of every mark\u2026the nonpresent remaining of a differential mark cut off from its alleged \u2018production of origins\u2019\u201d (\u201cSignature Event Context\u201d 318). These tiny fragments perform heavy labour for the archive. They are visual indicators of what I understand as a complex critique of origins. Using photography\u2014that technology of reproduction that dissolves the notion of an original\u2014Smith severs fragments from an unknown set of lost originals that began their life as copies (Benjamin, \u201cThe Work of Art\u201d). Moreover, she does not provide us with pieces that can be put back together to make a clear picture. Instead, we are left with nothing but shards that look like nothing at all, the remains of one (or several) original copy (or copies). These four tiny pieces generate an aporia through which we must travel in order to assemble any picture of history.<\/p>\n<p><a href=\"#_ednref7\" name=\"_edn7\">[7]<\/a>Smith\u2019s inky interior is akin to the only colour photograph Barthes uses in <em>Camera Lucida<\/em> (1980), Daniel Boudinet\u2019s <em>Polaroid<\/em> (1979)\u2014an image that asks us to meditate on darkened interiors and what the light may or may not reveal.<\/p>\n<p><a href=\"#_ednref8\" name=\"_edn8\">[8]<\/a> As Douglas Wolk describes in his review of <em>Building Stories<\/em>, \u201cYou will never be able to read \u2018Building Stories\u2019 on a digital tablet, by design. It is a physical object, printed on wood pulp, darn it. It\u2019s a big, sturdy box, containing 14 different \u2018easily misplaced elements\u2019\u2014a hard-bound volume or two, pamphlets and leaflets of various dimensions, a monstrously huge tabloid \u00e0 la century-old Sunday newspaper comics sections and a folded board of the sort that might once have come with a fancy game. In which order should one read them? Whatever, Ware shrugs, uncharacteristically relinquishing his customary absolute control. In the world of \u2018Building Stories,\u2019 linearity leads only to decay and death\u201d (\u201cInside the Box\u201d).<\/p>\n<p><a href=\"#_ednref9\" name=\"_edn9\">[9]<\/a> Magritte\u2019s infamous semiotic joke shows us how reproductions never give access to the thing itself. Smith\u2019s pseudo postcard, rendered on the most delicate of tracing paper, suggests the fragility of her quest to reproduce Riggall\u2019s photograph and the ultimate impossibility of occupying his exact position. It is a wonderful miniaturization of the challenges involved in historiographic work.<\/p>\n<p><a href=\"#_ednref10\" name=\"_edn10\">[10]<\/a> Since the initial writing of this essay, the website text has been modified.<\/p>\n<p><a href=\"#_ednref11\" name=\"_edn11\">[11]<\/a> As Reeves details: \u201cIntensive archaeological research in Waterton Lakes National Park has demonstrated a long and essentially continuous record of Native occupation extending back some 10,000 years\u201d (\u201cNinaist\u00e1kis\u201d 291).<\/p>\n<p><a href=\"#_ednref12\" name=\"_edn12\">[12]<\/a> Smith reminds us that \u201cAbsences count as much as presences\u2026Survey photography is not close-up views of geological detail, portraits of people you know, indigenous guides or existing pathways. While their photography denied these possibilities through omission, the surveyors encountered more than they recorded\u2026These political implications of photographic visuality deny the very access points that made the views possible\u201d (The Anthropology of Historical Photography\u201d 126-27).<\/p>\n<p><a href=\"#_ednref13\" name=\"_edn13\">[13]<\/a> Smith explains: \u201cMost repeat photographers take advantage of parallax, the apparent motion of an object against a background due to a change in observer position, in order to site their cameras\u201d (\u201cRepeat Photography\u201d 197-98).<\/p>\n<p><a href=\"#_ednref14\" name=\"_edn14\">[14]<\/a> These are all penciled notations on top of an exposure from July 29<sup>th<\/sup>, 2008.<\/p>\n<p><a href=\"#_ednref15\" name=\"_edn15\">[15]<\/a> This relation of spectrality is analogous to Derrida\u2019s description of the archive: \u201cthe structure of the archive is spectral\u2026neither present nor absent \u2018in the flesh\u2019\u2026a trace always referring to another whose eyes can never be met\u2026\u201d (\u201cArchive Fever\u201d 89). The methodology of this essay is intended to reflect both the fragmentary and spectral structure of Smith\u2019s project.<\/p>\n<h5><\/h5>\n","protected":false},"excerpt":{"rendered":"<p>\u00a07-1\u00a0| Table of Contents\u00a0|\u00a0DOI 10.17742\/IMAGE.NBW.7-1.4 | SmithEnglePDF Trudi Lynn Smith | University of Victoria Karen Engle | University of Windsor FRAGMENTS OF DESIRE\u00a0[*] As soon as the idea of a debt to the dead, to people of flesh and blood to whom something really happened in the past, stops giving documentary research its highest end, [&hellip;]<\/p>\n","protected":false},"author":4062,"featured_media":8877,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[130,4],"tags":[],"class_list":["post-8750","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-7-1-north-by-west","category-article","wpautop"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/imaginations.space\/wp-content\/uploads\/2016\/10\/7.1-4.2_SmithWEB.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p707hj-2h8","_links":{"self":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts\/8750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/users\/4062"}],"replies":[{"embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8750"}],"version-history":[{"count":14,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts\/8750\/revisions"}],"predecessor-version":[{"id":10150,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/posts\/8750\/revisions\/10150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=\/wp\/v2\/media\/8877"}],"wp:attachment":[{"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imaginations.space\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}